Ministry of the Word in Reasi

Reasi, another district in Jammu was not in our plan, but the Lord took us to this city as well. Though to only one Christian group, we had a good time with the father and son who oversee their ministry. Again, it was an amazing testimony to hear from such elderly one who came some four decades ago with a burden and vision. Due to his old age he did not pay much heed to what we have to say, but introduced his son to us.

Our time with the brother was short but full of impact. As we did not have much time, I was given just five minutes to say whatever I need to say. Actually, that morning the Lord spoke to me from Hebrews 9:4 concerning the location of the golden incense altar as mentioned in Exodus and Hebrews. Theologically or textually speaking there seems to be contradiction in the exact location of the alter; one says, in the holy of holies, and the other says, in the holy place. But with God's divine light, this seemingly discrepancy is a marvelous revelation. I shared what I learned from the footnote of the Recovery Version Bible, the ushering of our prayer in the holy place(soul) to the holy of holies(spirit). The brothers were so enlightened to see such a vision and the preciousness of the ministry. Immediately, the pastor expressed his longing to study the word of God more and decided to place order for the Recovery Version Bible.

Besides, he also has been ministering among the youth and run a rehab center. He found it quite helpful for his ministry as well. As the ministry of the word is for all, we were glad that he was open to the ministry and was willing to spread the ministry. May the Lord spread the ministry in Reasi!

Everyday, as I spent time with the Lord in the word, the fresh speaking of the Lord has always been a life supply to whomever I spoke. If I received fresh bread from the Lord, the same bread is fresh to whomever I ministered. This is an un-refutable and undeniable fact. This is one of the reasons why I pay so much attention to spending time with the Lord in prayer and in the word daily.  In fact, on the first day we landed in Jammu city too, the Lord's morning manna was on "Jacob's Ladder" in Genesis 28:12 and John 1:51, on Christ being in the heaven and in our spirit so that we can be organically one with God when we turn to our spirit. This point of truth became a life supply throughout the day to whomever I ministered. The experiences in Reasi and Jammu were such. 

Wonderful note from the Recovery Version Bible:

Hebrews 9:44 ¹Having a golden altar and the ark of the covenant covered about everywhere with gold, in which were the golden pot that had the manna and Aaron's rod that budded and the tablets of the covenant,

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4¹ Regarding the place where the incense altar stood, there is apparently a discrepancy between the Old Testament and the New Testament. Exodus 30:6 says that the incense altar was put before the veil, i.e., outside the veil. This indicates clearly that the incense altar was put in the Holy Place, which is outside the veil, not in the Holy of Holies, which is within the veil. But here it says that the Holy of Holies has the incense altar. Therefore, most Christian teachers and Bible readers have thought that some error or misconstruction must somehow have occurred. But this is not so! The apparent discrepancy has great spiritual significance, as shown by the following points:

(1) The Old Testament record of the incense altar's location implies the closest relationship between the incense altar and the ark of the testimony, over which was the propitiatory cover, where God met with His people (Exo. 30:6). The record even says that the incense altar was set before the ark of the testimony, with no mention being made of the separating veil that stood between them (Exo. 40:5).

(2) First Kings 6:22 (ASV) says that the incense "altar ... belonged to the oracle." The Hebrew word for oracle includes the meaning the speaking place of God. The oracle denotes the Holy of Holies, in which was the ark of the testimony with the propitiatory cover, where God spoke to His people. Thus, the Old Testament indicated beforehand that the incense altar belonged to the Holy of Holies. (Though the incense altar was in the Holy Place, its function was for the ark of the testimony in the Holy of Holies. On the Day of Propitiation, both the incense altar and the propitiatory cover of the ark of the testimony were sprinkled with the same blood for propitiation — Exo. 30:10; Lev. 16:15-16.) Hence, in Exo. 26:35 only the showbread table and the lampstand are mentioned as being in the Holy Place; the incense altar is not mentioned.

(3) The incense altar is related to prayer (Luke 1:10-11), and in this book we are shown that to pray is to enter the Holy of Holies (10:19) and to come to the throne of grace, which is signified by the propitiatory cover over the ark of the testimony in the Holy of Holies. Our prayer often begins with our mind, which is a part of our soul, signified by the Holy Place. But our prayer always ushers us into our spirit, signified by the Holy of Holies.

(4) On account of all the above points, the writer of this book had to consider the incense altar as belonging to the Holy of Holies. Verse 4 does not say that a golden altar was in the Holy of Holies, as the lampstand and the table were in the Holy Place (v. 2). It says that the Holy of Holies had a golden altar, because the altar belonged to the Holy of Holies. This concept fits the entire emphasis of the book of Hebrews, i.e., that we should press on from the soul (signified by the Holy Place) to the spirit (signified by the Holy of Holies).

The incense altar belongs to the oracle — the speaking place of God, i.e., the Holy of Holies. The incense altar typifies Christ in His resurrection as the sweet and fragrant incense, in which God extends to us His well-pleased acceptance. We pray with such a Christ in order to contact God that God may be pleased to speak to us. We speak to God in our prayer with Christ as the sweet incense, and God speaks to us in the sweet savor of this incense. This is the dialogue in the sweet fellowship between us and God through Christ as the sweet incense.